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History
Emigration from Silesia in the 1850s
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Noted
historian and former professor at Wrocław University, Poland,
Karol Jonca
(1930-2008), explored the Silesian emigration trends in the mid-1850s:
“It still cannot be determined whether or
to what extent the decision to emigrate to America was influenced by
information in the Wrocław press concerning the opportunities to sail from
German ports. It is possible that such information reached only the
emigration agents who knew German and could then use it in their
emigration promotional literature. For example, the Wrocław paper
Schlesische Zeitung reported that on September 15, 1854, a three-masted
ship (of the so-called Bremer class) set sail for Galveston, and that on
the 15th day of every month sailing ships were departing for
New Orleans, New York, Philadelphia, and Baltimore. Moreover, on
September 21 and October 12 and 19, 1854, steamships set sail for New
York.
“The
next large group of emigrants set out for Texas on about September 20,
1854, following a major summer flood. We also know that they went by
train from Gliwice to Wrocław, from there to Bremen on September 26, and
from there they set sail for the Gulf of Mexico aboard the 265-ton, three-masted
“Weser.” For unknown reasons part of the emigrants sailed on the brig
“Antonette” a few days later, and after a long, exhausting voyage reached
the port of Galveston on December 3, 1854, but sailed on to the port of
Indianola (a port which no longer exists). The journey continued on foot
across inhospitable prairie…”
From a speech by
Professor Karol Jonca,
“Emigration from the Opole Region of Silesia to Texas in the Mid-19th
Century” (page 14) presented at the Polish American Priests
Association 10th Anniversary Convention, Menger Hotel, San
Antonio, Texas, May 4, 2000. |
Appearances
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L.B. Russell related
that as a child he had witnessed immigrants from Poland:
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An Upper Silesian peasant girl in
nineteenth century folk dress. (Illustration from Kretchmer, Deutsche
Volkstrachten.) Photo from First Polish Americans, Silesian
Settlements in Texas, by T. Lindsay Baker. |
The
arrival of the colony was one of the most picturesque scenes of my boyhood.
The highway between Port Lavaca and San Antonio passed directly in front of
our home. Up to that time, the people of Texas were entirely English
speaking but for a few colonies from Germany. The consequence of this
was, that simple frontier people like ourselves have never seen anything
like the crowd which passed along the road that day. There were some
eight or nine hundred of them. They wore the costumes of the old
country. Many of the women had what, at that time, was regarded as
very short skirts, showing their limbs, two or three inches above the ankle.
Some had on wooden shoes and, almost without exception, all wore
broad-brimmed, low-crowned black felt hats, nothing like the hats that were
worn in Texas. They also wore blue jackets of heavy woolen cloth,
falling just below the waist and gathered into folds at the back with a band
of the same material.
From the Dallas
Morning News, January 24, 1932, by G.H. Cook. Reprinted in The
First Polish Colonies of America in Texas, by
Rev.
Edward J. Dworaczyk, 1936, Page 4 |
Greeting by Father Leopold Moczygemba
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Professor
Karol Jonca described the Silesians finally reaching “… the town of San
Antonio, where the group of 159 person was greeted on December 21, 1854,
by
Fr. Leopold Moczygemba, who had arrived from Castroville. If this
number of persons reaching the destination is correct, then one must ask
what happened to the other Silesian emigrants; the official listing
indicated there were 228 of them. Surviving records provide no answer.
We can only assume that exhausted by the voyage,
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Rev. Leopold Moczygemba. Photo
from Polish American Crusaders Museum, San Antonio, Texas. ITC
070-0009
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which lasted several
weeks, the emigrants did not reach San Antonio but halted along the route,
or after landing along the Gulf of Mexico went in other directions. In
any event, those who were greeted by
Fr. Leopold Moczygemba set out with
him to the southeast to the Cibolo River, where their guide had earlier
acquired land, and on December 24, 1854, he celebrated Holy Mass under an
oak tree there on the occasion of the Christmas Eve Wigilia. The new
settlement was named Panna Maria. Part of the newcomers, perhaps
disheartened by the difficult conditions—for one thing, the absence of any
kind of shelter, which still had to be built—went on to the settlement of
Bandera, which had been founded a bit earlier but still was under the
threat of Indian attack.”
From a speech by
Professor Karol Jonca,
“Emigration from the Opole Region of Silesia to Texas in the Mid-19th
Century” (page 15) presented at the Polish American Priests
Association 10th Anniversary Convention, Menger Hotel, San
Antonio, Texas, May 4, 2000.
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Missionary Travels 1860s - 1870s
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In
1866, a Polish Resurrectionist, Rev. Adolf Bakanowski, as Vicar-General, was
entrusted with the
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Rev. Adolf Bakanowski, O.R.
Photo from Institute of Texan Cultures at UTSA, 068-1240. Loaned by
John F. Dziuk Family |
“…organization and administration of all Polish churches in
Texas.” He wrote vivid details in his Texas memoirs (1866-1870) which have
been translated into English as Polish Circuit Rider:
“Because of the many and varied dangers in this part of the country,
which still was almost wild, we had always to equip ourselves in such a way
as to insure protection of our persons. Each of us had his carbine,
revolver, and hunting musket. Only in church did we wear our clerical
garb, otherwise lay clothes. On journeys, especially those with
horses, we looked exactly like any ordinary American traveler. Danger
threatened us everywhere, from wild animals and wild people, the latter
Indians….If one is obliged to travel in places where Indians are found, he
generally takes along a companion or two, and all must be armed.”
(page 9)
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Left to right:
Most Reverend John Claudius Neraz, Most Reverend Anthony Dominic
Pelicier [Pellicer], first bishop of San Antonio, and
Reverend Felix Zwiardowski who had been a general in the Russian army before he studied for the
priesthood.
Photo from Our Polish Pioneers, un-numbered page between
pages 8 and 9. |
“Whenever a stop was
made, the rule was that for the time you were there, everything within a
radius of fifty steps belonged to you. Anyone wishing to encroach upon this
territory had first to call out to you and wait for your reply. If anyone
violated this rule, he was to be considered a bandit or a thief, and one was
free to shoot at him.” (page 10)
“The Polish settlement
of Bandera was of all our centers the most dangerous because of attacks by
Indians. Any time I was obliged to go there I had to take with me one
companion at least, if not several. We generally traveled in a large cart,
armed with every kind of weapon, especially carbines.” (page 28)
Accompanying Father Adolf Bakanowski to the various parishes in the
wilderness of Texas was
Father Felix Zwiardowski.
According to Our
Polish Pioneers,
Father Zwiardowski “…also attended the
congregations at Bandera, San Marcos, Falls City, and few other small
communities. In performing these services he traveled across the country in
a two-horse hack…Father Zwiardowski
was an attendant to Bishop Pelicier [Pellicer] and
Father Neraz. He was an excellent rifle shot and possessed one of the first
repeating rifles brought to the Southwest. Once in 1868, he was attacked by
Indians, between Pipe Creek and Bandera, but he defeated them easily with
his repeater.” (page 10) |
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